
Talking With Patients About Dying: A Practitioner's Starting Point
Medically Reviewed by Derek Doran, BHSc (Acupuncture) · AHPRA Registered · AACMA Member · Updated September 21, 2026
Scope note: This is educational material about communication and practitioner preparedness. It is not clinical advice, not palliative care training, and not a substitute for the specialist palliative, medical and psychological services a dying patient needs.
It comes up in the treatment room
Acupuncture appointments are long, quiet and physically intimate in a way most medical appointments are not. That combination means patients say things on the table they have not said anywhere else — including things about dying.
Very few of us were trained for that moment. The instinct is either to fix it or to change the subject, and both land badly.
Three things that help
Stay in the room. The most useful response is usually not a response. A patient who raises death is rarely asking for information; they are checking whether the topic is allowed. Silence, an unhurried tone, and continuing the treatment communicate that it is.
Know your scope, and say it plainly. Chinese medicine can offer symptomatic comfort and a calm, regular point of contact. It cannot offer prognosis, and it should never be positioned as an alternative to palliative or medical care. Saying "that's a question for your palliative team, and I'll keep doing what I can with the nausea and the sleep" is not a deflection — it is the correct answer.
Turn This Knowledge Into a Treatment Plan
Enter any Western diagnosis and get a complete TCM treatment protocol — acupuncture points, herbal formulas, moxibustion, cupping, and gua sha recommendations.
Have a referral list ready. Palliative care services, bereavement counselling, and your patient's own GP. Having the names to hand turns a difficult conversation into a practical one.
Where The Modern Bardo fits
The Modern Bardo is a contemporary rendering of the Tibetan material on dying and transition, written in three tracks so practitioners can pick the register that suits the situation:
- Living — the material applied to ordinary life rather than the deathbed.
- Clinical — the stages of the dying process framed in observable terms, for practitioners working alongside palliative teams.
- Traditional — the classical teachings themselves, with sources and citations for every chapter.
It is not a clinical protocol and does not pretend to be. It is a vocabulary — a way of talking about transition that does not require either medical jargon or religious commitment from the patient.
Look after yourself too
Practitioners carrying end-of-life work without supervision burn out quietly. Peer supervision, debriefing and your own support network are not optional extras in this part of practice.
The Modern Bardo is a one-off purchase, and it is included free with an annual subscription alongside the rest of the library.
Frequently Asked Questions
Is end-of-life support within a Chinese medicine practitioner's scope?
What are the three tracks in The Modern Bardo?
Is The Modern Bardo a religious text?
💡 💡 Tip: Press and hold on citation links to open them in your browser.
Derek Doran, BHSc (Acupuncture)
AHPRA Registered (CMR0002211465) · AACMA Member
Derek is the founder of MediChi and a registered acupuncturist with clinical expertise in integrating Western diagnoses with Traditional Chinese Medicine treatment protocols.
Clinically reviewed: September 21, 2026


